The Gulun Kung Fu & Chan Retreat: A Once-in-a-Lifetime Immersion with Shifu Wu Nanfang

October 10โ€“24, 2026 | Gulun Chan Academy, Mount Songshan, China

An Invitation to the Extraordinary

For the first time in its history, the Gulun Chan Academy opens its doors for a dedicated retreat. This is not a casual workshop or a tourist experience. It is a rare, intimate immersion into the living heart of an unbroken Shaolin lineageโ€”a two-week journey into the stillness where Chan (Zen) and Kung Fu become one.

From 10โ€“24 October 2026, you are invited to train directly under Shifu Wu Nanfang, the 6th generation lineage holder of the Gulun tradition. Shifu will teach Gong Fu and give talks every dayโ€”something that has never happened before. He does not transmit lightly.

This retreat is for those who are ready to sit with themselves. To find stillness. To encounter a tradition that has survived centuries of upheaval and emerged with its essence intact.


The Teacher: A Living Master in a Modern World

Shifu Wu Nanfang began his training around 1972, at the age of ten, under his grand-uncle Wu Youde. Days were for school. Evenings were for the family’s practiceโ€”practice that took place under the shadow of the Cultural Revolution (1966โ€“1976), when the Chinese state systematically dismantled Buddhist and martial traditions. The Wu family practised anywayโ€”at night, in the mountains behind Shaolin Temple, after the village had gone to sleep.

“Especially when I was young, during the ten years of the Cultural Revolution, the policy was to eliminate Buddhism. No Buddhist cultural things were permitted to exist. So in that turbulent era, my family was behind Shaolin Temple, deep in the mountains. In that environment, my grandfather and the others, they all used the nighttime. After everyone had gone to sleep, they would still be there constantly practising.”

As a boy, Wu Nanfang slept beside his great-grandfather, absorbing presence as much as stories. The elders took him to Shaolin Temple’s Baiyi Hall, where murals depicted the ancestor Wu Gulunโ€”the monk entrusted by the Shaolin Temple Master to preserve the tradition’s secrets in the mountains. Standing before these images, something awakenedโ€”not ambition, but recognition.

He studied under grandfather Wu Youde, uncle Wu Musheng, cousin Qiao Heibao, and for over twenty years with Master Xingxing in both martial and Zen practices. At seventeen, against his family’s wishes, he committed to lifelong practice. In 1995, he took Buddhist refuge at Shaolin Temple under Abbot Shi Suxi, who gave him the Buddhist name Defang.

He then spent the better part of a decade travelling across Songshan Mountain, tracing the students his great-grandfather and grandfather had taught, collecting the scattered fragments of Gulun Kung Fu that had drifted across the region in the upheavals of the twentieth century.

“I used ten years to collect many of these things. The purpose was to be more complete. To properly preserve, promote and continue these Shaolin-transmitted cultural martial arts manuals.”

He frames the inheritance as something carried, not owned.

“This is the wisdom cultivated by how many generations of Shaolin senior monks. Formed generation by generation, not by one person. So it comes not easily.”

Today, Shifu Wu Nanfang stands as one of the few living holders of this complete traditionโ€”a man who risked his safety as a boy to preserve what the state tried to erase, and who now offers it to sincere students from around the world.


The Training: Internal Kung Fu, Chan Stillness

The theme of this retreat is Chan and Kung Fuโ€”not as separate pursuits, but as a single, integrated path.

Most Gulun Kung Fu training is internalโ€”slow, spiralling, and deeply meditative. Every movement originates from the dantian (the body’s energetic centre) and flows outward through the limbs with intention and awareness. This is not about speed, flash, or athletic display. It is about presence, alignment, and breath.

The curriculum is rooted in the foundational pillars of the Gulun system, yet flexible enough to accommodate advanced practitioners:

Standing Meditation (Zhan Zhuang / Xu Zhuan):
The root of everything. Stand still, align your structure, sink your energy. This looks simple but contains infinite depth.

Zhuan Gong:
Five stances that form the basis of virtually every movement in Kung Fu. Here you learn structure and how to ground yourself completely.

Ba Duan Jin:
Eight Pieces of Brocadeโ€”ancient Qigong exercises that open the body’s energy channels and prepare you for deeper practice.

Pan Gen:
The first basic form, focused on moving from your roots and centre. This is your first taste of the beautiful, flowing, spiralling movements that characterise Gulun Kung Fu.

Each evening, Shifu and Ben will give a talkโ€”a series on the heart of the tradition: where Chan and Kung Fu meet.


The Location: The Mountain as Your Temple

The academy is nestled at the foot of Mount Songshanโ€”one of China’s Five Great Mountains and a UNESCO World Heritage site. This is not a chaotic city; it is a peaceful, rural, temple-dotted landscape where the rhythm of life follows the sun.

Just 1 kilometre from the academy stands Huishan Templeโ€”a Buddhist temple over 1,500 years old, predating even the famous Shaolin Monastery. Many students rise before dawn to practise Zhan Zhuang in the temple courtyard as the sun rises over the mountains. The combination of ancient stone, morning light, and absolute quiet is unforgettable.

Surrounding the academy, the forests and mountain trails offer quiet, solitary spots for personal practice. Training among the pines, with birdsong replacing walls and the sky as your ceiling, deepens the connection to the art in ways that indoor practice cannot replicate.


Who Is This For?

This retreat is not for everyoneโ€”and that is precisely the point.

It is not for those seeking a fighting bootcamp or a tourist experience. It is for those who:

  • Resonate with Zen simplicity
  • Long for authenticity
  • Value patient practice over quick results
  • Have been searching for a deep internal movement practice
  • Are ready to sit with themselves and find stillness

Whether you are a complete beginner or a seasoned practitioner, the Gulun system meets you where you are. The foundations are designed for everyone. What matters more than experience is willingness to practise slowly and consistently.


Logistics: Simple, Safe, Supportive

Getting There: Fly into Zhengzhou Airport (CGO). The academy is a 90-minute taxi ride away. Book your taxi via Didi or Amap using this address: ไผšๅ–„ๅฏบ่ฅฟ800็ฑณ่ทฏๅŒ—800็ฑณๅค่ฝฎ็ฆ…้™ข.

Facilities: Rooms are equipped with air conditioning and hot water. Wifi is available.

Visa: For the 14-day retreat, your primary option is the Tourist Visa (L Visa), which allows stays of up to 30 days. Depending on your nationality, you may also qualify for visa-free entry. The academy can provide an official invitation letterโ€”simply email Li Juan at wugulunacademy@hotmail.com to start the process.

Safety: China is substantially safer than most of Europeโ€”very low crime, little drunkenness, no aggressive street culture. Dengfeng and Songshan are quiet, rural, and friendly. Foreigners are generally welcomed warmly rather than taken advantage of; people are more likely to refuse payment than overcharge.


Why This Moment Matters

This is the first time Shifu Wu Nanfang has opened his doors for a dedicated retreat. It is the first time he will teach daily, in person, to a group of sincere students. Given his age and the rarity of his transmission, this may be a once-in-a-lifetime opportunity.

The Gulun tradition has survived for over 150 yearsโ€”through revolution, suppression, and obscurity. It has been carried by a lineage of masters who refused to let it die. Now, for two weeks in October, you have the chance to step into that stream.

Not to observe. Not to take photos. But to practise. To sit. To learn from a man who embodies the very thing he teaches.


Secure Your Place

This is a small-group, intimate retreat. Spaces are strictly limited to preserve the quality of instruction and the depth of the experience.

Event Details:

  • Dates: October 10โ€“24, 2026
  • Location: Gulun Chan Academy, Mount Songshan, China
  • Instructors: Shifu Wu Nanfang & Ben

Ready to begin? Visit https://studymartialarts.org/trip/gulun-kung-fu-retreat/

9 Bits of Wisdom from the Dali Lama

1. โ€œThrough violence, you may โ€˜solveโ€™ one problem, but you sow the seeds for another.
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2. Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.
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3. The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
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4. It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
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5. The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
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6. To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
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7. Anything that contradicts experience and logic should be abandoned.
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8. We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are โ€œnewsโ€; compassionate activities are so much a part of daily life that they are taken for granted and , therefore, largely ignored.
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9. The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation.โ€

H.H. The 14th Dalai Lama in โ€˜Dzogchen: The Heart Essence of the Great Perfectionโ€˜, Snow Lion Publications, Ithaca, 2004

Taiji Fajin, Hermetics & Metaphysics

The following modest wooden house is where I stayed in Chiang Mai, Thailand when I trained with Sifu Rasmus. Sifu Rasmus teaches Taji Fajin, Hermetics and Metaphysics in this idilic setting nestled at the foot of a mountain and within ear shot of a buddhist retreat.
Leaving the cold and smog of Beijing behind I headed to Chiang Mai for 1 month of intensive training.Sifu Rasmus courses run from 1 to 12 weeks or longer depending on the content. His students tend to be instructors or masters who are looking to add greater depth to their knowledge or a more internal flavour to their art.
During the training period Sifu Rasmus would from time to time hold his class in the grounds of some of Chiang Mai’s most spectacular temples. In this visual blog I share three of my favorite. Below you will see a picture of an impressive nagga (Nฤga, a group of serpent deities in Hindu and Buddhist mythology).

Wat Umong

A place were I began training the air element, metaphysics and meditation.

Wat Umong was built in 1927 by King Manglai of the LAN dynasty underneath the stupa above there are caves and shrines, and in the grounds you can find a garden of broken sculptures and a fasting bodhisvista. A place of tranquility where resident monks provide willing students a meditation retreat.
“Where talking trees have words of wisdom”
The hidden jungle temple of Wat Palad below has a special energy and was overall my favorite temple in Chiang Mai.
“The monastery at the sloping rock, visited by the God of the Earth”

3 transformations at Wat Chedi Luang.

“Please, come to the monk chat”
The ancient temple of Wat Chedi Luang in the centre of Chiang Mai’s walled city is one of the most important temples in Chiang Mai. It houses the ashes of the 14th century King Saen Muang Ma’s father. The big stupa is guarded on each of its four sides by two mythical serpent naga’s at the base and further up by rows of elephants. Peaceful in the evening the stupa vibrates with energy. Monks and nuns chant sutras and welcome conversation with travelers.

Climbing to the top of Wat Phra That Doi Suthep.

“Wat Phra That Doi Suthep’s Emerald Buddha overlooking Chiang Mai”
I visited this temple on the festival of Makhachkala Bucha. The festival honours the event when 1,250 of Buddha’s disciples congregated to hear an important sermon.Buddhists carry flowers, lightened candles and joss sticks while walking around the stupa three times on the day and night of the full moon in February.
Although this visual bog focuses on the temples I visited while training in Chiang Mai. It would be a miss of me not to say something of my training time with Sifu Rasmus. So I’ll keep it short and simply say that training with Sifu Rasmus was an excellent decision that helped demystify some of the secrets of Taichi fajin, as well as principles and themes explored in hermetics and metaphysics. Overall the course has been a great help for my own practice and I’d like to say a big personal thank you for Sifu Rasmus, guidance, welcome, coffee and of course friendship. Sifu Rasmus’s YouTube Channel – http://www.youtube.com/user/SifuMarkRasmus

Etiquette for visiting Buddhist Temples

When traveling to Buddhist temples why not prepare yourself and learn about Buddhist temple etiquette?

While traveling its important to be respectful of other cultures and traditions. Being, humble and modest were travel is part of the journey to greater levels of awareness. We hope this information will be helpful to anyย www.StudyMartialArts.Orgย students wishing to pay their respects at the Shaolin Temple or any other Buddhist Temple they may visit on there journey.

Below are some top tips.

Buddhist temples

  • Take off your shoes and hats before entering. There will almost always be a sign outside of the temple pointing visitors to the designated area for shoes and hats. The many pairs of visitorsโ€™ shoes clumped together will tip you off.
  • Cover your shoulders. Since it gets very hot in Asian countries during the summer, many tourists forget to cover their shoulders and legs before entering places of worship. One way to plan ahead is to dress in layers and bring a scarf or shawl along, no matter where you go. When visiting temples, capri pants and long skirts are preferable to shorts, although men can sometimes get away with wearing long shorts.
  • Stand when monks or nuns enter. Just as you would stand to greet someone in any formal setting, try to remember to stand up when a monk or nun enters the room.
  • Ask permission before taking pictures. Make sure itโ€™s okay to use your camera, especially when taking photographs inside a temple with statues. If you do take pictures, itโ€™s always nice to leave a donation.
  • Use your right hand. When handing a donation (or anything else) to a person, use your right hand.
  • Donโ€™t point. Instead, if you wish to point something out to a fellow traveller, use your right hand, open, with the palm facing the ceiling.
  • Donโ€™t touch Buddha statues. Remind your kids before entering not to touch or climb on top of the Buddha statues.
  • Donโ€™t touch Buddhist monks, especially if you are female. Women are not supposed to hand items to monks, either. Men who need to hand something to a monk, or take something from a monk, should try to use their right hands.
  • Donโ€™t turn your back to Buddha statues. You may notice people walking backward away from the Buddha. Follow their lead, turning around only when you are a few feet away from the statue.

READ THE FULL ARTICLE HEREย http://www.bbc.com/travel/blog/20110616-travelwise-religious-tourism-etiquette