One of my few disappointments about the 2017 Martial Arts Studies conference was that a change in travel plans forced me to miss the final afternoon of the event. As such, I was not able to take part in the closing workshop which addressed a number of topics that are important to the emerging field of Martial Arts Studies. Of these the most basic would have to be, “How do we talk about our personal experience with these fighting systems in our academic studies of them?” Luckily this debate was just posted on YouTube, and I plan on watching Parts I and II on my flight to Korea.
Introduction I am happy to report that all of the conference papers and book chapters I have been working on for the last month are now finished. Unfortunately, my blogging sabbatical must continue a little while longer. I am now preparing to hop on a plane for a few weeks of transoceanic travel and […]
Introduction Greetings from my short writing sabbatical! There are two subjects that have been on my mind. The first is Korea as I spent much of the day editing a 15 page conference presentation down to a svelte 7 pages for an event that will be held at Cheongju University in the first week […]
Introduction The “writing sabbatical” continues and I am happy to report that the book chapters and papers are progressing nicely. This weekend’s post comes to us from the early days of Kung Fu Tea, and it covers a topic that has played a central role in the creation mythology of many of Southern […]
Ba Duan Jin or Eight section exercises dates back to the Song Dynasty (960-1279). Ba Duan Jin is characterised by easy movements and impressive health benefits for practitioners that dedicated themselves to correct and regular practice.
Clinical tests undertaken in China have proven the medical benefits of Ba Duan Jin practice. These include improvements to the respiratory system, limb strength, flexibility of the joints and fortification of the nerves as well as overall enhanced balance. Improved cardiovascular function from consistent practice helps cure coronary artery scleroses and osteoporosis. Other benefits include strengthening the immune system and increasing overall longevity and vitality.
Origins and Development
“When practiced between one in the morning and noon Ba Duan Jin brings practicionares into harmony with the universe” – Gao Lian, Ming Dynasty Scholar (1368-1644)
Ba Duan Jin was traditionally practiced both sitting and standing. The standing being the easier and more popular of the two which where practiced.
“Holding the with palms up to regulate the internal organs, and posing as an archer shooting both left and right handed. Holding one arm aloft to regulate the functions of the spleen and stomach, and looking backwards to prevent sickness and strain. Twisting the head and lower body to relieve stress, and moving the hands down the back and legs and touching the feet to strengthen the kidneys. Thrusting the fists and making the eyes glare to enhance strength, and raising and lowering the heels to cure various diseases.” – Newly published Health and Fitness Illustrations, Qing Dynasty (1644-1911)
The Development of Ba Duan Jin
The southern school is characterised by being primarily a gentler standing style while the northern school is characterised by being primarily a firmer sitting style. There is no one person credited with Ba Duan Jin’s creation. Instead it is more like to be a working health care exercise added to by specialists throughout the ages.
Characteristics
Chinese Health Qigong Association
Gentile slow smooth and consistent
In order to gain the maximum health benefits of Ba Duan Jin the movements should be gentle, relaxed and gracefully extending, on the basis of a well balanced stance. The flowing movements of the postures should be initiated by the spine to the extremities in a coordinated manner. Calmness and uninterrupted flow helps smooth the internal circulation of vital energy and improve the partitioners health and vitality.
Rhythmic combination of relaxation and strength, and dynamism and inertia
The relaxation of mind, muscles and joints is essential. The mind, should guide the breath gently in a relaxed state of being without compromising correct stance and posture. Stance and posture should gradually be deepened from the exterior to the interior.
Strength should be applied during the practice only for a moment between the end of the previous movement and the start of the next one.
For example:
with the hand movement in “Holding the Hands High with Palms up to Regulate the Internal Organs,”
the archer’s horse stance in “Posing as an Archer Shooting Both Left and Right handed,”
the one-arm lift in “Holding One Arm Aloft to Regulate the Function of the Spleen and Stomach,”
the head and hand movement in “Looking Backwards to Prevent Sickness and Strain,”
the horse stance in “Swinging the Head and Lowering the Body to Relieve Stress,”
the hand movement in “Moving the Hands down the Back and Legs, and Touching the Feet to Strengthen the Kidneys,”
the fists thrust in “Thrusting and Fists and Making the Eyes Glare to Enhance Strength,”
and the head movement and retraction of the toes and buttocks in “Raising and Lowering the Heels to Cure Diseases.”
Strength is required only for an instant, when changing movements; relaxation should be maintained at all other times. This gives a desired balance between Yin and Yang. When applying strength calmness should remain as the mind guides.
Combining Mind and Body to Cultivate Vital Energy
Mind in Qigong refers to one’s mental state, and how the movements are guided by thoughts. These must be combined and in harmony for best practice to occur. Harmony and symmetry should be seen within movements, sections, and the practice as a whole. When the mind, body and spirit is combined in practice profound inner strength can be seen outwardly in the form, which will display firmness and gentleness. In practice, spiritual cultivation and physical exercise combine to improve health and fitness. This is enhanced through deep natural breathing.
It’s a late Sunday afternoon and I’m sitting in a Nero Café nearby my apartment in South Boston and I finally have the urge to write about some of my passions. One in particular that began just down the street from the café I’m sitting at now on West Broadway. This passion, otherwise known as […]
Given that this post will be released on Columbus Day, I thought that it might be fun to think about some “new world” martial arts history. Lau Bun was both a colorful and critical figure in the early Bay Area Chinese martial arts scene. If you are interested in learning more about him or other individuals like T. Y. Wong, James Lee or Bruce Lee, be sure to also check out my review of Charles Russo’s recent book Striking Distance: Bruce Lee and the Dawn of Martial Arts in America. Enjoy!
Choy Li Fut’s place in southern Chinese martial culture.
Let me ask you a question. What was the largest and most socially important martial art in Guangdong during the late 19th and early 20th century? What was the first martial art to organize an…
As I mentioned last week, I am currently in the middle of a couple of writing projects. As such, our weekend post will be covered by Douglas Wile, author of the SUNY Press volume, The Lost Tai Chi Classic (1996). In addition to being a friend of Kung Fu Tea, Wile must also be considered to be one of the essential (indeed foundational) thinkers within the field of Martial Arts Studies. We are very lucky to have him with us on the blog.
In this article, published in the most recent issue of Martial Arts Studies, Wile takes a closer look at the evidence surrounding a number of recent document finds that purport to rewrite the history of Taijiquan. Moving beyond these texts he then asks what these controversies signal about the state of martial…