Kung Fu in Thailand Days 4-5: Breakthrough

Greetings,

Sore all over, did I mention sore all over? Between the fall I took in Chiang Mai, the Kung Fu exercises, incessant stretching and traditonal Thai massage, I’m sore all over…sore in places I can’t even reach, and others I shall not mention. That was how I felt last night, yet in the few short days I’ve been here at Nam Yang I’m already feeling myself so much more flexible and strong, especially from the waist down.

IMG_0866

Today was a day of break throughs: meditation stepping, punching, weapons and stretching. On a student’s first morning, each is given a very simple pattern of three steps, first on one side then the other, as a meditative walking sequence which forms a basis for part of the Shuan Yang Sun Frost White Crane. I should put “simple” in quotes! It’s just three steps to one side and back, then three to the other and back. Sounds pretty easy right? It took me three mornings just to be able to do the stepping sequence, but it felt so good when I got it as then one can start sinking into the meditation focusing on all the little details: turning and placement of the foot, gripping the ground and rooting down, angle of the knee, direction of the hips, repeat, repeat, repeat, repeat. Moving through and starting to naturalize these details takes one into the meditation. The meditative walking and Shuan Yang are part of Southern Shaolin Kung Fu’s gentler or soft martial arts, yet the awareness built in these practices really helped me with the punching. I finally started to understand, meaning to get in my body, the pattern of step, grip the ground with your foot, sink down and punch. The result was immediate and obvious: way more focussed power yet far less effort and force required to throw the punch. Recall we are throwing these punches repeatedly into a hanging sand-filled cloth bag. Sifu had said it’s not about swinging the bag but in making a dent. For me there’s also a certain sound which accompanies a proper punch, it’s a kind of pop thud as you hit squarely the sack sending your Chi into its centre. When you grip the ground with your foot you draw Chi from the earth up through your body and send it out your arm into the target: step, grip, sink, punch; step, grip, sink, punch; step, grip, sink, punch, repeat…in getting this I worked exclusively on my left, my weaker side.

In weapon’s today I had a breakthrough with the staff. The break through was that I started being able to do it! By doing it, I mean that I started being able to move comfortably with the staff in the provided sequence and pick up the new combinations of steps and strikes which build cumulatively in the form. The form is the sequence of all the moves put together. The staff form has a very cool salutation at the beginning where you bow and then salute the staff, raising your Chi and sending it into the stick. The actual sequence then begins with kicking the bottom of the staff up and into your other hand moving into a series of strikes, steps, blocks, lunges and thrusts. The staff is a 6 foot, hard wood stick, rather heavy and quite longer then I’m used to. It is the original weapon for which the Shaolin are famous having defeated armies of both infantry and cavalry with just the staff as their weapon. Staff translates directly into spear and other really cool long bladed weapons like the Horse Cutting Knife, which is like a staff with a long, wide, curved sword on the end. The fluid, swirling sequence with Horse Cutting Knife is quite beautiful. I was also back on the stick for my sword practice having to learn new steps and patterns which would translate back in the next session, if I get them correct, to the real sword. I drilled with series of swirling figure 8 slashes upwards then downwards walking forward and back in very small steps. We doubled the number of moves I have, which can now translate to when I have a real sword back in my hand.

IMG_0865

Along with the weapons the big highlight today was working with Eddie. Eddie is the young man who is Sifu Iain’s top student and instructor at Nam Yang in the Thailand retreat centre. Eddie has a powerful life story. As with too many young people today, he had wound up on the streets using heavy drugs and really down and out. Through a series of events Eddie wound up at the Shaolin Temple in London where the head Master took him in letting him sleep on the floor. It’s now been ten years of intensive Kung Fu training for Eddie, travelling to different countries training with some of the top Sifus in the world. At Nam Yang Eddie has found his place and will be taking over for Sifu Iain when he leaves, a huge nod of confidence and respect. Eddie is a specialist in Chin Na at which he is quite expert having spent 2-3 years of study with a world renowned Chin Na master in California. Chin Na is the art of joint locking. It literally means Chin – to seize or catch, and Na – to hold or control. The old Shaolin Masters spent many, many years developing the art of Chin Na which contains hundreds of moves all based on achieving the perfect angle, pressure and leverage to seize an opponent and control them with joint locks. The session was amazing and a great deal of fun getting seized and put to the ground ground with exquisite and graceful agony! Eddie’s workout was also quite a bit more aggressive on the strength training than that to which we had become accustomed with Master Iain. I’m the oldest student here and I was proud to be able to keep up in good form with all the exercises and repetitions except one where I had to drop out a couple reps before the end. I think my back and wanting to prevent the old disc injury slowed me on that one but it was probably wise counsel. Oh, the other break through: flexibility. Before I injured my back I had done a good bit of Yoga and one of the postures on which I had worked quite a bit was the forward bend. Years ago I used to be able to stand and bend over putting my hands flat on the ground; however, since blowing out my discs I have done very little forward flexion, of which there is a lot going on here. As I learned in Yoga, you can’t just bend over but must keep your legs straight and, most importantly, your back flat to avoid any undue pressure on the lower spine. Yesterday in Eddie’s class I managed to achieve this, and it was glorious. It took me a long time to get there but I believe my Yogini teacher and dear friend Sheri would have approved the form.

IMG_0871Before closing I’d like to share one more breakthrough which I had not counted, yet is likely the most important: a personal development breakthrough somewhat humbling, yet empowering. When I first inquired about training at Nam Yang I was looking to leave closer to the end of January and train for a week to ten days. I was so thrilled when Master Iain replied that he would be here at that time but would have to depart Thailand at the end of the first week of February leaving the school with his capable head student and instructor, Eddie. When the better priced ticket came up I changed my timing to leave earlier and maximize my time with the Sifu. That gave me a few extra days on the other side which I decided to put into Muay Thai, or Thai Boxing for which the country is famous. I located what seemed to be the perfect place just north of Chiang May, another residential martial arts academy called Muay Sangha that blends ancient and modern Muay Thai with some other forms. I got really excited about training there for four days before my respite of several days doing nothing in Chiang Mai – a required component under Sarah’s direct orders – before coming back home to Canada. I was really disappointed when Kru Pedro, the Master of Muay Sangha, told me this was not enough time but graciously invited me for tea and exhibition to his studio. I re-worked and re-worked my schedule to create the minimum one-week required for acceptance at Muay Sangha. Now, after having spent time here at Nam Yang and getting to work with Eddie, who is also my weapons instructor, I have made the decision to stay here the few extra days to deepen and anchor my learning in this mindful, monastic environment. I will be honoured to train with Eddie when Sifu leaves and take up Kru Pedro’s kind offer for tea following up on his suggestion to come for training the next time I am in Thailand…yes, there will be a next time, hopefully with my family, Sarah and Glen.

Peace and Chok Dee (Good Luck in Thai).
by David Lertzman

David Lertzman Ph.D. is the Assistant Professor of Environmental Management and Sustainable Development PI: Energy Indigenous Environment Interface Research Program, Haskayne School of Business, University of Calgary.

This blog entry is part of a series of blogs David Lertzman wrote for StudyMartialArts.Org detailing his experiences training at Nam Yang Shaolin Kung Fu Retreat. If you’re interested in visiting this school book your place here and get an exclusive discount  Nam Yang Shaolin Kung Fu Retreat.

The Origins and Lineage of Shaolin Wugulun Kung fu

Shaolin ChanWuYi and Wugulun Heritage

The origins of Shaolin ChanWuYi and Wugulun Kung Fu date back to the sixth century. When Bodhidharma, who is credited with bringing Buddhism from India to China, settled in Shaolin there was already a Buddhist temple there.

While sitting for nine years in a cave behind the temple, Bodhidharma developed Zen Buddhism which he introduced to China and which later spread to Japan and the rest of the world. Needing some form of exercise to maintain the health of his own and his disciples’ bodies, he developed a series of movements or exercises designed to promote health and fitness – based often on the movements of birds and animals they observed around them — and at the same time to deepen the practice of meditation. Herbs from the mountainside were collected and used for healing.

Master Wu Gulun

Due to China’s turbulent history, the Shaolin Temple, with its highly skilled fighting monks, was sometimes in favour with ruling dynasties, sometimes not. It was destroyed and rebuilt a number of times. Around 1870 it was again in disfavour with the rulers of the Qing dynasty and the temple was in imminent danger of being destroyed yet again. The Temple Master instructed one of his foremost monks, Wu Gulun, to leave the temple and carry the traditions of the Shaolin culture with him to preserve them. He had, however, first to fulfill a rule of the Temple: that anyone leaving the temple should fight and vanquish all the monks to prove his strength and suitability to cope with the secular world he was entering. As the top Kung fu student, Wu Gulun easily achieved this feat and disappeared into the mountains to live in an isolated village, Bai Yu Gou, where he continued to practice and preserve the secrets of the Shaolin heritage.

c8df10f3-cf64-4f99-9a69-367091de563e-orgMaster Wu Shanlin

As he needed to be able to pass on this knowledge he married and had a son, Wu Shanlin, to whom he taught all the ancient secrets. Master Wu Shanlin became the second Grandmaster of the Wugulun lineage. Continuing to live in the small village, Wu Shanlin married and had two sons, Wu You De and Wu Tian You. To them and also his nephew, Qiao Hei Bao, and a young orphaned student, Zhang Qing He, he passed on the traditions.

Wu Tian You had a son who sadly died when he was quite young. This son was Master Wu Nanfang’s father. From an early age Wu Nanfang studied with his great grandfather, Wu Shanlin, then with Qiao Hei Bao and Wu You De and later Zhang Qing He. He is thus the direct descendent and inheritor of the Shaolin ChanWuYi and Wugulun tradition.

The 1920’s in China was a period of huge unrest and turmoil. In 1928 a general, Shi You Shan, was looking at the Shaolin temple as a possible source of resistance and danger so he sent one of his underlings there to try to gauge just what kind of a threat the fighting monks posed. The underling asked who the best fighter was as he wanted to fight him and see how strong he was. He was told that actually the best fighter, Wu Shanlin, was not in the Temple but in an isolated village in the mountains. The underling found Wu Shanlin and challenged him to fight with his sword. So powerful was Wu Shanlin’s qi that he paralyzed the man’s sword arm with just a look and a shout, causing the sword to fall uselessly to the ground.

Within two days of Shi You Shan hearing about this incident, he decided the Temple was indeed a threat and destroyed it almost totally.

As Master Wu Gulun’s greatest desire was that the Shaolin tradition should be returned to the Shaolin Temple when the time was right, Wu Shanlin returned to the devastated Temple with his son, Wu Tian You, with the intention of helping to rebuild it and restore the traditions and heritage which he had been preserving. He found to his dismay, however, that the monks were demoralized by the defeat, and most decided to either return to a secular life or join the army. The remaining few were men of poor character and Wu Shanlin felt he could not pass on his knowledge to them as it might be used wrongly, maybe to hurt people rather than to rebuild the Temple. He stayed for three years, teaching a few basic Wugulun kung fu moves, but then returned to his village to wait for a more auspicious time. Many current kung fu teachers claim that they know the original kung fu forms from their teachers who had practiced under Wu Shanlin. In reality they know only a few very basic forms.

Master Zhang Qing He

Zhang Qing He, the third Grandmaster, was an orphan who was rescued and looked after by the monk, Chun Quan, in a small temple on the Luoyang side of Song Mountain. Chun Quan sent him to study with Master Wu Shanlin when he was about twenty years old. Zhang Qing He also qualified as a doctor and was in fact better known for his medical skills than for his kung fu.

In about 1988 Master Zhang Qinghe came to live at the Shaolin Temple to treat his beloved Buddhist Master who was very ill. There he came into contact with a young monk, Dejian, who was studying and teaching at the Temple. Dejian started training in the Wugulun Kung fu style with him. In 1990,Master Zhang Qing He requested Wu Nanfang, who was teaching Wugulun Kung fu nearby to come and introduce Dejian to Wu Nanfang. They are brothers, because they are fellow apprentices of one and the same master.

img_51241Master Wu Nanfang and Master Dejian

This was an historic meeting as it is these two masters, Wu Nanfang and Dejian who, after the death of Master Zhang Qing He in 2004, are currently concerned with the preserving and passing on of the Shaolin Wugulun Kung Fu tradition — Master Dejian from the San Huang Zhai Monastery and Master Wu Nanfang from the Shaolin Wugulun Kung fu Academy.

Information courtesy of the Shaolin Wugulun Kung fu Academy.

_______________________________________________

“If you would like to study at the Shaolin Wugulun Kung Fu Academy or would like to find out more information about the kind of training you can expect at the school click the link above. It is my opinion that this school is one of the very few authentic Shaolin Schools left in China and is definitely worth considering if you wish to study authentic Shaolin martial arts. Lately, I’ve been somewhat disillusioned with some of the training and also the managerial practices I’ve witnessed at some of the other more popular Shaolin International Kung Fu Schools in China. Maybe its time for a change a return to the roots of Shaolin with more focus on self discipline and quiet meditation rather than the flash and high flying kicks of the modern perversion we see so often. A perversion that turns poor young ambitions Shaolin masters into business men who scramble over westerners for money with little thought to the detriment they are doing to the name of Shaolin and China as a destination for martial arts.” – David Kelly

Kung Fu in Thailand Day Two: The Training Begins!

Today was an awesome day! I was up about 5:30 a.m. and we started a little before sunrise with Chi Kung and Sam Chien, crescent moon shining with mist hanging off the jungle. We trained with the group this morning from 6-9 am and in the afternoon session from 3:30 until a little after 6 p.m. I did 2 hours of solo instruction focussing on Chi Kung and Sum Chien. Sum Chien is a series of moves that forms a basis for the Southern Shaolin Tigre-Crane form we are learning. I also got to begin weapons training with staff and starting on Chinese Sabre using a stick. I thought staff would come more easily to me than sword but I probably did better with the sword technique. I worked on weapons with the head student who is also an instructor. The hardest part is probably the footwork. All in all I would say we spent about 2.5 hours today in stretching and conditioning, lots of stretching.

IMG_0864

In the evening we focused on special breathing techniques that apply to Chi Kung and Sum Chien, which Sifu said were actually quite advanced. I did well with my prior yoga and Chi Kung training. Then we worked on punching drills into heavy cloth sacks filled with sand hung from the rafters. It makes your knuckles pretty red but is very instructive on technique and really fun!! The idea is not to swing the sack but to be able to dent it by sending your chi into the target. One of my favourite times of day is the break in training when Sifu call us up to the veranda where we sit on teak stools and he pours special tea in all our cups on a table shaped like a dragon. He then delivers teachings about technique principles, tells stories and dispenses wisdom. Like I said, you can tell a lot about Sifu by how his chief students treat him: with utmost respect and admiration, hanging off every word with the rest of us. Sifu spoke about Kung Fu as a way of life; the martial aspect is part of a bigger picture and no one part is more or less than the other. Kung Fu prepares us for meditation and the pathway to enlightenment.

At afternoon tea Sifu spoke about the tendons. I had mentioned that I felt where an injury in my shoulder was really being stretched when being corrected in some technique for practicing one of the slow punch forms early in the morning. At first it hurt but I stayed with it and then it started to open. Sifu said that such body awareness is the first step to Kung Fu. He said one’s tendons have a grain like wood. When you get injured it forms a pattern in the tendon, like a knot. As you develop your awareness you can use the Kung Fu forms to go into the tendon and open it up taking out some of the scar tissue and re-patterning the tendon. He said something else that was very profound which reminded me of Sequoyah. Speaking about training and repetition, for example of a simple movement like a step or the most basic punch over and over again, Sifu said that you could never get board of anything that is done with deep intention and full awareness.

Life here has a rather monastic feeling. We train before sunrise and retire a little after sunset. Two meals a day are wholesome yet simple, rice with vegetables and a clear, tangy vegetable soup, prepared by our cook who is mostly blind and comes from one the tribes originally on the Burmese side. Accommodations are comfortable yet spartan, the bed being a heavy, handcut bamboo cot. It is surprisingly quite chilly in the morning and I really missed my fleece pants for the first couple hours but had to put on a good showing as a Canadian while everyone else was quite bundled up.

There are several people training, all male from young to old: two other Canadians, a Dutch fellow, a Belgian and a Brit. The Belgian and Brit are senior students. One is already a teacher and the other well on his way, very dedicated, lovely young men. Tomorrow we have a rest day and are going to see some remote hill tribes with whom Sifu is connected. I’m pretty sore in many places with a nice, large bruise on my arm from yesterday’s push-hands activity, and very happy.

Love and Blessings
David

David Lertzman Ph.D. is the Assistant Professor of Environmental Management and Sustainable Development PI: Energy Indigenous Environment Interface Research Program, Haskayne School of Business, University of Calgary.

This blog entry is part of a series of blogs David Lertzman wrote for StudyMartialArts.Org detailing his experiences training at Nam Yang Shaolin Kung Fu Retreat. If you’re interested in visiting this school book your place here and get an exclusive discount  Nam Yang Shaolin Kung Fu Retreat.

Kung Fu in Thailand Day One: Arrival

Steve-Website-Photo1I have arrived in Pai, Mae Hong Son Province for two weeks of traditional Shaolin Kung Fu training in northern Thailand. After a flight delayed by fog we flew a short but spectacular journey over forested mountains and I’m now at Nam Yang Mountain Retreat, International Martial Arts Kung Fu and Meditation Training Centre. Although my work contract allows for 6 weeks of holiday, this is the first real vacation I’ve had since our honeymoon 8 years ago. I really need it.

It is very special here. Nam Yang was created by Sifu Iain Armstrong and his wonderful Thai wife under the guidance of Grandmaster Tan Soh Tin with whom he has studied 30 years. Grandmaster Tan’s master brought southern Shaolin (Tigre-Crane) Kung Fu out of China after Mao’s ascendancy when the Shaolin martial artists were being executed. Nam Yang is near the town of Pai in northern Thailand about 30 km from the Burmese border. They grow most of their own food, including the rice, pineapples and bananas. The architecture is beautiful in the local traditional style giving the whole place a Shaolin Temple like quality. It is an extraordinary achievement! They have a large kitchen and open eating area, an office, Buddha House for meditation with two great Nagas (Dragons) descending the stairs, two training octagons, one which is covered and one open-area, plus the living quarters. Accommodations are simple, almost spartan, but we have what we need to get by and it is lovely!

I had a great sit with Sifu Iain over a special tea to review my training goals surrounded by the beautiful landscape and sprawling grounds of Nam Yang Retreat Centre. Afterwards I joined in the evening’s training. We did about 1.5 hours stretching and prep before doing push-hands and some basic drills. Sifu Iain is so authentic. You can tell a lot about Sifu by how his chief students treat him; that says it all. There are several people training, all male from young to old. Two other Canadians, a Dutch fellow, a Belgian and a Brit. The Belgian and Brit are senior students. One is already a teacher and the other well on his way, lovely dedicated young men. We went to Pai for supper tonight as one is leaving tomorrow after having been here some months. The other pretty much lives here training every day all day and sometimes teaching. Tomorrow we start at 6:00 am with Chi Kung for the sunrise. Wednesday is a rest day and we will go to town of Mae Hong Son on the Burmese border visiting remote hill tribes with whom Sifu is connected.

Kap Kuhn Kap (Thank you in Thai),
David

David Lertzman Ph.D. is the Assistant Professor of Environmental Management and Sustainable Development PI: Energy Indigenous Environment Interface Research Program, Haskayne School of Business, University of Calgary.

This blog entry is part of a series of blogs David Lertzman wrote for StudyMartialArts.Org detailing his experiences training at Nam Yang Shaolin Kung Fu Retreat. If you’re interested in visiting this school book your place here and get an exclusive discount  Nam Yang Shaolin Kung Fu Retreat.

Taekkyon: the Original Martial Art of Korea

f0064134_4cb5e92f7d049Almost everybody has heard of Taekwondo and Hapkido these days, but Taekkyon, the original indigenous martial art of Korea, is almost unheard of.  Almost wiped out during the Japanese colonisation of Korea, the art is now making a revival, and is listed both as a national treasure of Korea, and is the first martial art on the UNESCO intangible cultural heritage list.

The history of Taekkyon goes back to the mid Joseon Dynasty, around the 1700s, where it was practiced as a competitive sport with a winner-stays-on type rule set. It is believed Taekkyon evolved out of an even older, but now lost art called Subak. Little is known about Subak, but it is believed that it may have been the martial art of the Hwarang warriors of the Silla Dynasty (57BC-935AD). During this time martial arts were reserved for the ruling class, but after the fall of the Silla became popular among common folk. During the Joseon Dynasty it fell out of popularity among the Yangban elite, who thought that educated people should stay away from martial arts and focus on scholarly pursuits. It was probably around this time that the competitive “game” version evolved as a game for the farmers and peasant classes.

During the Japanese occupation, the art almost died out, but one man kept the art alive; Song Duk Ki. HeSong-Duk-Ki-foot-slapping1 is credited with reviving the art in modern times. Song Duk Ki was born in 1893 in Seoul. He began training at a young age, under Master Lim Ho, of the Widae style. During that time many young people practiced Taekkyon, and there were two main styles: Widae, which was practiced by people in the city centre, and Ahratdae, which was practiced by people on the outskirts of the city. Big competitions were held between the two styles and rivalry was fierce. Then, after the 1910 Japanese invasion of Korea, Song Duk Ki changed his focus to Gung-do (Korean archery), one of the few arts not shunned by the colonisers. He continued his Taekkyon practice in secret, and after the surrender of Japan, he began to promote the art, gaining the rank of a “national living treasure” by the South Korean government.

Taekkyon has both a competitive, game-like version, and a combat version. The game, which is called Kyulyun, was played where two teams gathered, with a winner stays on format, until one team was completely wiped out. This 1377954_581442335256536_660695014_ngame had a dance like feel, as players stepped around each other while drums were played. Players had to either throw the opponent, or kick them in the head. Like modern day sports martial arts, a player could tap out to surrender. The ring was often made by laying down straw mats, but could also be on dirt or grass. The largest competition would typically be held on the 15th day of the 5th lunar month, which was called Tano, which also held Ssireum, Korean wrestling, tournaments. There was no prize, but the winner would be treated as a hero by both sides. It is said the focus on kicking techniques in Korea is due to the mountainous terrain; people had naturally strong legs from spending so much time climbing hills.

As far as combat, similar techniques are applied as in the game. The main difference however is the target areas and the power used. Pressure point techniques, eye gauges and locks are also common. The rhythmic steps and constant 1926801_647747588626010_174977634_nmotions of the hands distract the opponent, setting up for a kick or sweep. Unlike taekwondo, flying or spinning kicks aren’t often used, rather, low kicks to the shins or knees, sweeps and trips, and direct push kicks to the body are more common.

A typical Taekkyon class is very different to conventional martial arts: there is no warm up or stretching as such, rather, the class begins by practicing stepping patterns in a dance-like rhythm to traditional Korean music.  The stepping is done in a triangular pattern, based on the Chinese character 品. Strikes and kicks are added in, as well as patting of the body and clapping to stimulate blood flow. This is all done in time with the music. Sparring is taught within the context of the stepping patterns. Opponents square off and step in time with each other, constantly changing feet and seeking an opportunity to sweep or trip their partner.

I have just began my training in Taekkyon, here in Seoul, South Korea. I will be regularly updating my website about my training here, as well as continuing my writing about Chinese martial arts. http://www.monkeystealspeach.co.uk

Training with Master Zhou

SMA – Baji Zhandao UK training camp visit to Tianjin to train with Master Zhou.

Master Zhou Jingxuan teaches in Xi Gu park in Hong Qiao District. Historically this park continues to attract many of Tianjin’s famous martial arts masters and students. The park is a hive of activity throughout the day.

Master Zhou teaches the rare inner courtyard Shaolin martial art of Jin Gang Ba Shi. In addition to that he also teaches Piguazhang, Xingyi quan, Baji quan, Li style Taichi and Chou Jiao. As our trip to visit with Master Zhou was relatively short we focused our learning on the basics of two specific styles Piguazhang and Bajiquan.

After a warm welcome in Tainjin and some photos we enjoyed two hours of great training in Xi Gu park with Master Zhou. After the training we were invited for dinner with Master Zhou his senior students and a number of representatives from the Tianjin Martial Arts Association.

The following is an assortment of clips from the two day seminar as well as a short clip from a discussion on the evolvement of Bajiquan in Tainjin.

All the training you see in the video took place in Xigu Park where Master Zhou regularly teaches.

For further information on studying with Master Zhou, the Shang Wu Zhai Academy as well as a host of other masters in China and Thailand check out the http://www.StudyMartialArts.Org website.

Bajiquan International Training Center

maxresdefaultEarlier this week we announced the addition of a new full-time martial arts school to the StudyMartialArts.Org site.

The Bajiquan International Training Center is one of the best places in China to learn the martial art of Bajiquan. All the masters at this school are dedicated and trainined primarily in this art. The Masters skills, the Wu family lineage and knowledge plus the teaching focus on the practical use of the art, the standardized comprehensive curriculum and the Mengcun facility itself are all huge draws.  9461051

The Bajiquan International Training Center simply put is one of the biggest and most famous Bajiquan schools in the world. How students will learn Bajiquan at this school as opposed to some other Shaolin or Wudang based schools which teach to a smorgasboard of styles is very different.

The location of the school in Mengcun on the outskirts of Cangzhou City firmly puts the focus on training. Site seeing opportunities in Mengcun and Cangzhou City are limited. With so few distractions for students it makes the 6 day training regime easy to stick to. This is one reason why the facilities at the school are so good.

Additionally, another benefit of the school is that it can easily cater to both western and muslim cultures, this makes the Bajiquan International Training Center an attractive multicultural choice.

To see our full review plus prices click the link below. http://www.studymartialarts.org/school/bajiquan-international-training-center/71.html Remember though you must book through us to access our special discounts and additional resources for your training adventure at the school.

Message us privately for our full free school and travel consultation. StudyMartialArts@gmail.com

The Life of Pai

IMG_0905

Stepping of the plane in Chiangmai, I instantly liked the place. The warmth of the air was somewhat different to the dry February cold of Beijing.

Rather unwisely though I failed to print of the directions and contact number for where I would spend the next 3 weeks training. “Mai Pen Rai” with a single step I’d quickly adopted the Thai go with the flow attitude like a natural, after all I was in Thailand and what better why to honor my hosts.

I’d only just touched down in Thailand and the journey was already exceeding my expectations and I felt completely relaxed about the weeks ahead. What I love about traveling is meeting people. My experiences to date have shown me that people vibrate on different frequencies depending on their state of mind. When people are on similar frequencies it’s natural for them to attract and connect. With my mind on exploration, discovery and anticipation for the journey ahead it would be this energetic principle that had drawn me to meet a fellow martial arts traveler.

Energetic principle or fait I met Dr David Lertzman at the boarding gate at Hong Kong international airport heading for Chiangmai. Both of us where surveying the room for a suitable plug socket to charge our respective apple products.

David a professor from Calgary University in Canada was a man who’d spent the last 7 years working with indigenous tribes in the Amazon rainforest. He was traveling to a place called Pai for 3 weeks of Shaolin training in order to follow a passion for martial arts that remained with him from his youth.

We rearranged our seats on the plane and from Hong Kong to Chiangmai the professor and I swapped stories and enjoyed the back and forth of good conversation.

IMG_0856
Walking Street

An instantly likeable and approachable man he had a way of making people around him feel comfortable. I pondered the thought of how this character trait would be one that would serve him well in the rain forests of the Amazon where he would have to communicate with numerous indigenous peoples. I pictured him bounding through the rain forests like Sean Connery from the medicine man.

We parted company in Chiang Mai with the intension of staying in touch to share our separate training experiences. He set off for the Nam Yang Shaolin Kung Fu Retreat in Pi and I to meet and train with Sifu Mark Rasmus.

Arriving late at Susan Pailomn it was dark but with a warm welcome and smile I was greeted by Sifu Rasmus. I could feel I was in a good place geographically, mentally and spiritually. Mark showed me to my chalet and we headed out to grab some food.

We talked about our respective martial arts journeys, about the training ahead, about life in Chiangmai, places to eat and places to visit. I new I was in the right place studying with the right master. When we finished it was late.

My first night in Chiangmai my plan ahead of arrival had been to make it to base camp familurize myself with the area and get a good nights rest. Mission accomplished.

Nestled among bamboo groves and trees I woke up from my first nights sleep to the morning chants of Buddhist monks and bell chimes, refreshed and ready to begin my training.The days ahead in Chiang Mai would be filled with excellent tuition under the supervision of Sifu Rasmus.

In addition to this there would be amazing temple visits and location based training, delicious local food and one or two healing Thai massages.Each evening as part of my training regime I would journal my progress. Likewise Professor David Lertzman had also been chronicling his training experience in Pai and was emailing the details of what would become a great blog for those thinking about training at Nam Yang Shaolin Kung Fu School. This is a blog I will post at a later date on the SMA bloggers wordpress site.

 

IMG_0866
The School

Before we parted company in Chiangmai I’d told David about the Study Martial Arts project, about our mission statement and company ethos. I also explained how I was always on the lookout for quality schools and masters to work with, so any insight he had about the school would be much appreciated.

With David’s regular up dates and emails filling my inbox with detailed accounts of his experience I knew that if an opportunity presented itself I would head to Pai, visit the school and catch up with my fellow martial arts adventurer.

On the second week of training a Thai national holiday fell on the Friday. Intuitively, Sifu Rasmus a keen motorcyclist proposed the idea of a road trip to Pai. With his help I rented a scotter and followed Sifu Rasmus along the beautiful, and somewhat infamous winding road from Chiangmai to Pai. We arrived in Pai dropped off our bags then headed out to explore Walking Street.

Walking Street Market in Pai is located on Rungsiyanon Road. It is a shopper’s paradise offering a wide range of souvenirs big and small, unique handicrafts, lacquerware and hand-made clothes some of which come direct from highland villages or local artists. Along with these gift stalls and shops I delighted in the sights smells and tastes of the authentic street food. Thai, Chinese, Western in such variety all fresh and delicious. The Thai street food experience was living up to the hype. The following day a Saturday would be a day off from training for the students at Nam Yang, so I explored Pai a little soaking in the Friday night before returning to my hotel. After breakfast I headed out to the school to meet David and also one of the instructors Eddie.

The school a ten minute bike ride away from my hotel is on the outskirts of Pai close to its small airport. David met me and showed me around the school and introduced me to some of his fellow students.

Mork Fa Waterfall
Mork Fa Waterfall

Some of these students were beginners studying martial arts for the first time, others had been students who had studied in China and were somewhat jaded of the experience and some were seasoned and experienced martial artists. After David showed me around he demonstrated one of the forms he’d been working on, then we sat and took tea with Eddie who at the time was one of the schools instructors.”Out door training areas”Normally the journey from Chiangmai to Pai takes 3-5 hours depending on your pace. I’d recommend taking it slow and taking in the scenery. The road itself is super fun but beware, those that get carried away and go to fast might end up as one of the roads numerous casualties. Both experienced and inexperienced drivers have cut short their holiday on this road which snakes it’s way up and over the mountains to Pai.

We stopped midway for lunch on the journey up and on the return I cooled down with a swim at this amazing waterfall at Mork Fa. For more information on martial arts training at this school or training experiences throughout China and Thailand visit the http://www.StudyMartialArts.Org website.

The StudyMartialArts.Org website has discounts on martial arts training and travel experiences as well as exclusive offers only available to those who book through SMA.

Taiji Fajin, Hermetics & Metaphysics

The following modest wooden house is where I stayed in Chiang Mai, Thailand when I trained with Sifu Rasmus. Sifu Rasmus teaches Taji Fajin, Hermetics and Metaphysics in this idilic setting nestled at the foot of a mountain and within ear shot of a buddhist retreat.
Leaving the cold and smog of Beijing behind I headed to Chiang Mai for 1 month of intensive training.Sifu Rasmus courses run from 1 to 12 weeks or longer depending on the content. His students tend to be instructors or masters who are looking to add greater depth to their knowledge or a more internal flavour to their art.
During the training period Sifu Rasmus would from time to time hold his class in the grounds of some of Chiang Mai’s most spectacular temples. In this visual blog I share three of my favorite. Below you will see a picture of an impressive nagga (Nāga, a group of serpent deities in Hindu and Buddhist mythology).

Wat Umong

A place were I began training the air element, metaphysics and meditation.

Wat Umong was built in 1927 by King Manglai of the LAN dynasty underneath the stupa above there are caves and shrines, and in the grounds you can find a garden of broken sculptures and a fasting bodhisvista. A place of tranquility where resident monks provide willing students a meditation retreat.
“Where talking trees have words of wisdom”
The hidden jungle temple of Wat Palad below has a special energy and was overall my favorite temple in Chiang Mai.
“The monastery at the sloping rock, visited by the God of the Earth”

3 transformations at Wat Chedi Luang.

“Please, come to the monk chat”
The ancient temple of Wat Chedi Luang in the centre of Chiang Mai’s walled city is one of the most important temples in Chiang Mai. It houses the ashes of the 14th century King Saen Muang Ma’s father. The big stupa is guarded on each of its four sides by two mythical serpent naga’s at the base and further up by rows of elephants. Peaceful in the evening the stupa vibrates with energy. Monks and nuns chant sutras and welcome conversation with travelers.

Climbing to the top of Wat Phra That Doi Suthep.

“Wat Phra That Doi Suthep’s Emerald Buddha overlooking Chiang Mai”
I visited this temple on the festival of Makhachkala Bucha. The festival honours the event when 1,250 of Buddha’s disciples congregated to hear an important sermon.Buddhists carry flowers, lightened candles and joss sticks while walking around the stupa three times on the day and night of the full moon in February.
Although this visual bog focuses on the temples I visited while training in Chiang Mai. It would be a miss of me not to say something of my training time with Sifu Rasmus. So I’ll keep it short and simply say that training with Sifu Rasmus was an excellent decision that helped demystify some of the secrets of Taichi fajin, as well as principles and themes explored in hermetics and metaphysics. Overall the course has been a great help for my own practice and I’d like to say a big personal thank you for Sifu Rasmus, guidance, welcome, coffee and of course friendship. Sifu Rasmus’s YouTube Channel – http://www.youtube.com/user/SifuMarkRasmus

The Markets of Ho Chi Minh City, Vietnam

 

SMA TRAVEL – Martial Arts Adventure Travel is not just about experiencing the exotic and esoteric martial arts but is also about experiencing and enjoying life local life.

michaelweening's avatarMichael Weening: a few pictures

Now that I have gotten my political commentary out of the system, on to the city itself. As I mentioned in the previous post – Ho Chi Minh city is mad with scooters. Millions of people scooting around, honking, ducking, weaving and generally jamming up as a group.

Our first stop in Ho Chi Minh was the markets, our opportunity to see the hustle and bustle of the city.

2013 11 28 Ho Chi Minh_-72

2013 11 28 Ho Chi Minh_-40

In this long hall were long butcher tables. We had missed the morning rush where the butchers line up to carve and hand out cuts to the morning shoppers.

2013 11 28 Ho Chi Minh_-38

2013 11 28 Ho Chi Minh_-76

I turned and was face to face with a lot of dried fish.

2013 11 28 Ho Chi Minh_-39

One day I would love to live in one of these countries. To walk a market and be able to get the freshest of fresh, to experience the different vegetables and eat local would be amazing. We walked…

View original post 137 more words